Chapulines (Grasshoppers) con Mole

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On a late season prickly pear harvesting trip, my friend Nicole and I found few tunas but lots of grasshoppers. I’ve always wanted to try chapulines, but never had the opportunity. Nicole learned how to harvest them this summer, so we attempted ourselves.

Catching them is the trick! When the sun is up, they are fast. We managed to flush some out of the grass into a clearing, toss a big straw hat over one, and grab it by hand. We bagged three, not even enough for one taco. As the sun set, they stopped jumping but were too hard to see in the grass in the low light. We returned with nets. In the cool early morning they weren’t active enough to jump into the nets but were easier to see; we tossed the net over one, and grabbed it by hand. As the day warmed, they got too fast for that method, and sweeping the grass with the net was more successful. Yes, it’s slow, but fun. Plus a beautiful day in the desert.

Nicole fashioned an way to hold our catch without letting any escape when we caught another.

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Here they are inside. While they hopped around, they emptied their digestive tracts.

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At home we put the whole container in the freezer.

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Then we picked them out of the grass seeds and debris. So beautiful.

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We melted a little duck fat a cast iron pan and fried the chapulines.

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This is when they turned from animals to food, and the only moment in the process that made me a little uncomfortable. We let them get really crispy.

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But after all that work, I needed to at least try them. Nicole knew from previous experience to eat the small ones whole, but remove the wings and legs from the larger ones.

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YUM!!!! Crispy fried meat. Then we dusted them with Mano Y Metate mole powder, of course.

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Delicious, abundant, local, free. We’ll do that again!

Hearty Jojoba

jojoba green fruit

Green jojoba fruit dangle below the branches, slowly ripening in the desert sun.

posted by Jacqueline A. Soule

If you know how I title most of my blogs, you now have a hint on how to pronounce jojoba – it’s pronounced ho-ho-ba. (The “j” is an “h” sound in Spanish. Which reminds me of the time at the busy health clinic when “Hakalina” did not recognize her name called out by the nurse – but that’s another story.)

Jojoba is the O’odham name for the plant (Simmondsia chinensis) and it came into Spanish via the work of Father Kino. Indeed, Father Kino wrote in his journals about the plant. In Bolton’s 1919 translation of Kino’s journals, Kino writes of a visit with “Pima Indians” (pg. 93) and states that, among other items “. . . they also have bezoar, the medicinal fruit called jojoba, blankets, cotton fabrics, curious and very showy baskets or pitchers, macaws . . . and other conveniences.” Later, Kino describes the fruit as “. . . like the almond, and with a very salutary and effective remedy for different kinds of sickness.”

Simmondsia_chinensis_male_flower

Jojoba shrubs are either male or female. Here a male shrub offers it’s pollen filled flowers to passing pollinators.

Other common names for the plant include goat nut, deer nut, pignut, wild hazel, quinine nut, coffeeberry, and gray box bush. Although there are references to jojoba as nuts, they are, botanically speaking, a seed.

Jojoba was used in most areas where it is native. The uses varied with tribe. O’odham would crush the seeds to yield an oily paste useful for dry cracked skin, chapped lips, cuts, scrapes, and burns. Seeds were ground and pressed into cakes, and small portions were eaten in moderation as food. Too much jojoba has a laxative action. Seri used seeds as an emergency food, but more commonly as part of a shampoo process. Seeds can also be made into necklaces.

Jojoba-oil

You can purchase pressed jojoba “oil” in many stores. I use the oil in making lotion.

 

Currently, jojoba is grown commercially for its “oil,” in reality a liquid wax ester, expressed from the seed. This oil is rare in nature. Technically it is an extremely long straight-chain wax ester and not a triglyceride, making jojoba and its derivative jojoba esters more similar to human sebum (body oil) and sperm whale oil than to vegetable oils. Jojoba oil is easily refined to be odorless, colorless and oxidatively stable, and is often used in cosmetics as a moisturizer and as a carrier oil for specialty fragrances. It also has potential use as both a biodiesel fuel for cars and trucks, as well as a biodegradable lubricant. Plantations of jojoba have been established in a number of desert and semi-desert areas.

 

jojoba plantation in India

Jojoba plantation in one of the semi-arid areas of India.

Jojoba is currently the Sonoran Desert’s second most economically valuable native plant (overshadowed only by the Washingtonia palms used in ornamental horticulture). Plant breeders are doing selective breeding to develop plants that produce more seeds, seeds with higher oil content, and characteristics that will facilitate mechanical harvesting.

A few interesting taxonomic notes. Jojoba is the only species in its plant family, making it quite unique among flowering plants. While there are around 400 monotypic genera, this is the only monotypic flowering plant family. The scientific name, Simmondsia chinensis, is an example of the need for good penmanship. Jojoba does not originate in China! Johann Link, the botanist naming the species, misread Nuttall’s collection label “Calif” as “China.”

Jojoba habit

Jojoba shrubs live well in the desert.

Harvesting and Use.
Jojoba seed on a single bush will ripen slowly over several months. This is one of the traits breeders are seeking to change. Seed is ready to be harvested when the hulls easily fall off and a slight tug releases it into your hand. If it resists, it isn’t ripe.

Store harvested seed in jars or even in the freezer. Grind jojoba seeds in a mortar and pestle for topical use. Alternatively toast the seeds and munch as an occasional snack.

If you have the technology, you can harvest seeds and press them for the oil. Or simply plant them in your native landscape and let the native wildlife use the seed.

Planting and Care will be covered in a future blog.

 

To learn more about jojoba and other native plants used as herbs, please come to my free presentation “Father Kino’s Native Herbs” at the Main Library on Saturday Sept 13 at 1:30. More at http://www.library.pima.gov/calendar/?ID=26635

Some of the information in this article is excerpted from my book “Father Kino’s Herbs: Growing and Using Them Today” (2011, Tierra del Sol Press, $15). I hope you will consider purchasing a copy locally at Antigone Books, Arizona Experience Store, Magic Garden, Mostly Books, or Rillito Nursery.

© 2014, Jacqueline Soule.  All rights reserved. I have received many requests to reprint my work. My policy is that you are free to use a very short excerpt which must give proper credit to the author, and must include a link back to the original post on our site. Please use the contact me if you have any questions. JAS avatar

Desert Mistletoe for Food and Fun

Jacqueline Soule here today to discuss a edible “weed.”  Most people associate mistletoe it with kisses and winter holidays. Sad to say, here in the desert southwest, many homeowners think of our local mistletoe as a weed to be eliminated from their trees. In reality, they should be thinking of it as a crop to be harvested!

Phoradendron_californicum_6 by Stan Shebs

Desert mistletoe fruit is the only mistletoe fruit that is edible. Photo by S. Shebs.

 

There are many species of mistletoes around the world. The mistletoe plants themselves are all toxic. The berries of most species are toxic. The one exception is our local desert mistletoe, Phoradendron californicum, bearing not only edible but highly palatable white to reddish translucent berries. Native peoples ate only the fruits of mistletoes growing on mesquite, ironwood or catclaw acacia. Found growing on palo verdes or Condalia (desert buckthorn) the fruits are considered inedible.

 

Phoradendron_californicum_1 by Stan Shebs

Plants of desert mistletoe can become quite large and offer a bountiful harvest of berries. Photo by S. Shebs.

 

According to literature, the Seri consider mistletoe fruit ripe and harvestable once it turns translucent. Harvest is done by spreading a blanket below the plant and hitting it with sticks to release the fruit. Seri consumed the fruit raw. The Tohono O’odham also consumed the fruit raw. River Pima ate the fruit boiled and mashed, which made it the consistency of a pudding. The Cahilla gathered the fruits November through April and boiled them into a paste with a sprinkle of wood ash added to the pot.  (Bibliography at the end of this article.)

Some desert mistletoe are more red and less translucent.  This is just normal variation within the species.  Photo by S. Shebs.

Some desert mistletoe are more red and less translucent. This is just normal variation within the species. Photo by S. Shebs.

 

 

 

 

 

 

 

 

 

 

 

By the way, desert mistletoe plants (not the fruit) contain phoratoxins which can easily lead to death via slowed heart rate, increased blood pressure, convulsions, or cardiac collapse. Some of these compounds can cause hallucinations, but there is no way to judge dosage. People seeking a “high” from mistletoe still turn up in morgues each year. Native peoples used plants other than mistletoe to seek visions, and if one desires visions, one would be wise to follow their example. Although toxic, if used in a well-ventilated place, the foliage of desert mistletoe can be used in crafts and as a dye, producing a pale beige to dark sienna.

Mistletoe dye on cotton

Mistletoe dye on cotton. Photo by J. A. Soule

 

Harvesting and Use.

Mistletoe berries are ripe once they turn translucent and you can generally see the red seed inside. They also become soft and squishy, losing their hardness. Watch the phainopeplas, when they start devouring berries, then the fruit is ripe! I have only eaten the berries fresh, and find them reminiscent of elderberry in flavor. I was going to experiment with making a jelly this year, but missed my window of opportunity.

When ripe, the berries turn translucent and fall off the plant easily. Photo by S. Shebs.

When ripe, the berries turn translucent and fall off the plant easily. Photo by S. Shebs.

 

As a dye, mistletoe plants themselves are used. They can be fresh or dried. Place the herbage in the pot, cover with water, bring to a boil, strain. Add an alkalizing agent (ammonia) to intensify the color. You can dye both protein fibers (wool, silk) and plant fibers (cotton) with this solution. Ideally mordant with alum prior to dyeing, but post-mordant baths also work.

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A blend of half paper pulp and half mistletoe plant material yields a nicely textured craft paper. Photo by J. A. Soule.

 

 

 

 

 

 

 

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All manner of desert plants can be used in papermaking. Photo by J. A. Soule

 

 

 

 

 

 

 

 

 

 

 

 

Rather than discarding the spent mistletoe herbage from making dye, I have frozen it for later use in papermaking. Grind the cooked mistletoe in a blender and mix it half and half with paper pulp to create a lovely, rough-textured, craft paper with a warm brown hue.

 

 

Note: This month I have been looking at desert mistletoe in some of my other online articles.

Desert mistletoe and human use is presented here, the third in a series on the topic.
Desert mistletoe and wildlife can be read at: http://www.beautifulwildlifegarden.com/?s=mistletoe
Desert mistletoe as part of a native garden caan be read at: http://nativeplantwildlifegarden.com/?s=mistletoe

This article copyright Jacqueline A. Soule, 2014. The topic is covered more extensively in my book “Father Kino’s Herbs: Growing and Using Them Today” (2011, Tierra del Sol Press, $15). If you live in Tucson, I hope you will consider purchasing a copy locally at Antigone Books, Arizona Experience Store, Magic Garden, Mostly Books, or Rillito Nursery.

 

For the last eight months, Savor the Southwest has been brought to you every week by four Savor Sisters, me (Jacqueline), Tia Marta, Aunt Linda and Carolyn. Look for our fifth Savor sister, Amy Valdes Schwemm will make her first appearance in June, otherwise she will return to post whenever a month has five Fridays.

 

Bibliography for this article
Felger, R. S. and M. B. Moser. 1985. People of the Desert and Sea. University of Arizona Press, Tucson, AZ.

Hodgson, W. C. 2001. Food Plants of the Sonoran Desert. University of Arizona Press, Tucson, AZ.

Kearny T. H. and Peebles R. H., et al. 1960. Arizona Flora. University of California Press, Berkeley, CA.

Rea, A. M. 1997. At the Desert’s Green Edge. University of Arizona Press, Tucson, AZ.

Tohono O’odham Nation (s.d.). When Everything Was Real: An Introduction to Papago Desert Foods. Tohono O’odham Nation, Sells, AZ.

 

© 2014, Jacqueline Soule.  All rights reserved. I have received many requests to reprint my work. My policy is that you are free to use a very short excerpt which must give proper credit to the author, and must include a link back to the original post on our site. Please use the contact me if you have any questions. JAS avatar